Skins

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First published in 1994, Gavin Watson’s inimitable publication Skins is one of the most renowned documentations of British sub-culture to date. Beginning his career aged fourteen after impulsively purchasing a camera at Woolworth’s, Watson’s photographs have inspired films, exhibited globally and most importantly, been shared between the people who stood before his lens three decades ago as a reminder of their glory days. Watson’s work is notable for a few reasons, not least the tenderness he lends to a group long vilified in the media. His pictures feel real because they bring us inside a circle of friends the same way we might experience life: variances of closeness and distance, a metered consistency of looking, tinges of sentiment belied by pragmatism. In short, the end of youth. Northern soul was a music and dance movement that grew out of the British mod scene in northern England in the late 1960s, largely inspired by the faster tempo and darker sounds of mid-60s American soul music. Records emerging from the Northern Soul scene became known as ‘stompers’ for their soulful vocals and heavy beats. What makes Gavin’s photos so special is that when you look at them, there’s clearly trust from the subject towards the photographer, so it feels like you’re in the photo rather than just observing.”–Shane Meadows (Director of award-winning film This Is England). For Watson, the presence of skins in such communities defies the skewed perception of the subculture as a breeding ground for white nationalism. “It goes against the narrative so hard,” he explains. “It just goes to show that [being a] skinhead’s not about race, it’s about a working-classness, a comradery, and that is universal. That’s why, whenever there’s a strong working-class culture – regardless of religion – you’ll find people listening to ska music and you’ll find people dressed as skinheads.”

Gavin Watson is the photographer changing the narrative on Gavin Watson is the photographer changing the narrative on

Their style was an exaggerated version of the traditional unskilled laborer. One of the first scholars to research skinheads, sociologist Mike Brake, classified skinheads as a “traditional working-class delinquent subculture” and documented five traits that defined first-generation British skinheads: toughness and violence; football (soccer), ethnocentrism, Puritan work ethic; and a cynical worldview. Nothing has changed. It’s got a lot more solidified. I used to feel isolated about how much bullshit was out there that we saw through at an early age. We had to rebel. I’m glad the next generation woke up and started to piss off these people in power – it’s beautiful!” The growth of the right-wing National Front and its recruitment of youth merely increased the amount of conflict present in the skinhead subculture. Punk shows and Ska shows were marred by skinhead violence. Even American newspapers covered the race riots that exploded in London in 1981. Through no desire of his own, Watson eventually became known as one of the most prominent documenters of skinheads, his 1994 debut book Skins having served as primary source material for Shane Meadows’s iconic indie drama This Is England. Watson affirms that the film is more representative of his experience of the subculture than other on-screen portrayals, arguing that “there’s a political narrative with movies like American History X and Romper Stomper” that doesn’t resemble what he knew. Though he didn’t often venture far from his estate growing up, he’s rubbed shoulders with skins further field, like New York, where “you were always welcome”. He also developed an interest in skins beyond the Western world. When he started receiving images from “hardcore, covered-in-tattoos skinheads” in Southeast Asia, he wanted to travel there and photograph the burgeoning scene, but he claims nobody was interested in the idea because it doesn’t conform to what skinhead culture is typically defined as.

Over the years, Watson has insisted that he doesn’t feel sentimentally attached to his photographs, but if his work isn’t close to his heart then perhaps it’s simply too close for comfort. “I literally had no involvement in the editing [of the new book], because it’s so personal,” he clarifies. “And if someone pissed me off at 16, they’re not going in my book. I know it’s petty. So that’s why I don’t edit stuff. Because other people see things that I’ll never see.” Instead, his friend Rini Giannaki took on the hefty task of editing the book, which features images that had been carefully archived over the years by his father. It’s incredible that [the far-right] could take something that was so inclusive and weaponise it to divide people’ – Gavin Watson

Gavin Watson Camera Press | Photographers | Gavin Watson

EJ: I wanted to ask you about one image in particular called Skinny Jim because it’s become one of your most iconic photographs, what was the story behind it? The photographs make it look like a movie, but it wasn’t! It was boring and mundane.” Life for photographer Gavin Watson wasn’t a crazy whirlwind growing up, in spite of what his immense photographic archive suggests. He and his friends would do “what most teenage boys from 14 to 18 would be doing in a rural council estate…. We’d hang out, listen to music, and obsess about girls and relationships, and where our life is going to go, and what we were going to be doing at the weekend.” But it’s in these moments where the magic lies.

EJ: That’s amazing. I want to touch on music again briefly because it’s such an integral part of your work… Skinsby Gavin Watson is arguably the single most important record of ’70s skinhead culture in Britain. Rightly celebrated as a true classic of photobook publishing, the book is now reissued in a high-quality new edition under close supervision from the photographer. While there is little doubt that North Americans, especially Canadians as part of the British Commonwealth, were exposed to skinhead subculture in the late 1960s and during the initial resurgence of this movement in 1978, it did not take hold as a youth cult in the United States until the arrival of punk.

Brief History of British Subcultures | PORT Magazine A Brief History of British Subcultures | PORT Magazine

In England, there were two waves of the skinhead cult. From its inception, the skinhead subculture was largely based around music. The first group appeared in the late 1960s as an offshoot of the mod subculture and largely died out by 1972. Early northern soul fashion included strong elements of classic Mod style, including button-down Ben Sherman shirts, blazers with centre vents and an unusual numbers of buttons, and brogue shoes. Later northern soul dancers began wearing lighter, loose fitting clothes for easier movement on the dance floor. This included high waisted baggy Oxford trousers and sports vests with leather-soled shoes. But alongside their shared musical references, the photographer does concede that the skins also “looked cool”. “It’s American 50s prep, really,” he explains. “Maybe not the boots, but the chinos, the tight trousers, the smart Levi’s and the Ben Sherman shirts. It’s very classic. It wasn’t made up by the skins, it came from Americana, really.” Gavin Watson documented his friends as they came of age at the heart of a misunderstood community.” — i-D At the age of 14, Watson began photographing his brother, Neville, and his group of friends, who all grew up at the forefront of their local skinhead scene in High Wycombe. Watson’s work had no specific intention or motive behind it –“I’ve got tens of thousands of pictures that I took for no reason whatsoever”– other than simply tracing a period of pure friendship, era-defining style and real life.What’s crazy to me is I took so many pictures,” Watson says on the phone from his London studio. “I couldn’t afford to do it. No one ever paid me to do it. No one ever saw the pictures. I just took them for no real reason, except that I enjoyed taking them.” Gavin Watson’s cult documentary photo book Skins chronicles the radical and inclusive spirit which originally animated the emerging skinhead culture of 70s Britain.” — Dazed